Considering His Birthplace (poetry)

Golden Sexuality sits by an open window
his hair shining, his lean legs crossed.
He considers the hills wearing their shadowy green
the glacier-strike lake they curve into
born cold, gone balmy, rippling life.

He remembers stag chases
trysts in the leaves—the fleshy
shock and shudder discovering
exposed roots with his bare back.

He sinks his consciousness into the water
the fingertip tendrils of his god-form first

followed by the instinctually flexed shoulders
still warm from the running catch
hollow chest where the feral heart echoes
root-wounded back
crossed legs
golden, shining hair.

-M. Ashley

By the Skin of God’s Nose (personal essay)

“What the sayer of praise is really praising is himself, by saying implicitly ‘My eyes are clear.’”
-Rumi, “Muhammad and the Huge Eater”

I’m glad Rumi realizes this because he can get a bit thick sometimes and full of himself, which is saying, implicitly, that I can get full of myself also by seeing right through him.

Rumi and me have had a rough relationship lately.

I bit my god last night. I hurt his feelings. I knew I was doing it. He told me I was doing it, but it’s like BDSM without a safe word. I kind of thought he was kidding. I kind of thought it was part of play. We need a better safe word than, “I don’t like this game.” “I am going to go away from you now.” “Stop this. Just stop.” We need a safe word in emotional biting that is clearer than that, if anything needs to be clearer than that.

So he bit me back the way I bit him and it hurt and I was ashamed of myself because he kept saying it hurts it hurts and I kept on hurting him anyway, because weren’t we all laughing at the time? Isn’t that what rapists say?

The Greek myths are full of rape. Lots and lots of myths are full of rape. Someone once asked me how I reconciled that. I said, “A myth is a myth” and I laid on “myth” and then I said, “the myths” and laid on “myths” again, “the myths say more about the people who wrote them than they do about the gods. Rape is the same as the stealing of cattle.” Or so I would like it to be, but really I don’t know. I haven’t asked my god too much about that. Too much about the gods’ relationship to rape. I suppose he would look at me with his dark eyes and say in his best conciliatory voice, “I don’t know how you want me to answer this question.” It always scares me when he says that because the answer is that the answer is something I don’t want to hear and I both want him to be honest and I want him also to fill my heart with comfort as a god is supposed to do, so how is he supposed to answer this? How am I supposed to tell him how I want him to answer when I really don’t know myself.

Establishing honesty with a deity can really knock you on your ass because you have to come to terms with stuff like why the gods expressed their flowering through rape myths in the first place if rape was never a part of it, and how gods have a long view on life and so value a human’s Earthly days very little. The soul goes on and they know it, so what’s the difference if a tornado makes a house fall on this woman’s six children? Why should the woman be sad? If she had the gods’ dark eyes and long vision, she wouldn’t worry about it. They don’t.

Not that they don’t understand suffering, but sometimes tornadoes need to tear houses down to move the gods’ agenda forward, and all six children float on to their next adventures, so how much skin is that off a god’s nose anyway? Even the suffering of the mother will end and, when she floats off to her next adventure, which is in less than a blink of a god’s eye, she won’t be worried about it either. So even less skin of a god’s nose there too.

But it really does knock you on your ass because no matter how clear your eyes are and how full of praise you are for yourself that your clear eyes facilitate honest conversations with the gods and them pouring truth into your eyes even more than comfort, reality is hard and offensive to someone so latched on to the temporal as we are, even mystics who would like to think themselves above it and beyond it and all unattached and so damn enlightened, would cry if a god’s tornado smashed all six of their children and knew that god shrugged his shoulders and went on about his day afterward, honestly, nose un-skinned.

-M. Ashley

Caramel Vodka Cocktail at 3am (poem)

Dreamtime craving for alcohol
when you’re not a drunk
means Bacchus is having a crisis
of consciousness tossing
the nymphs and turning
the maenads out of his bed

thump
thump
thump

they hit the floor and

tap
tap
tap

he comes to your window

because you have your own bed
and won’t sleep with him in it
gravity isn’t a threat then
and he has the whole carpet to himself

because he enjoys thrusting
his head under your box
spring and tying your
mismatched and long-
forgotten shoelaces together.

Also, he thinks you’re fun to drink with
mostly because you don’t much,
don’t have the stuff for proper cocktails,
and while you’re craving his liquor
he’s craving the sexy way
you pour it into a diet root beer
shrug
and drink it all down.

-M. Ashley

Loving Your Jealous God (poem)

If you make your god jealous, submit to him.
Love him. Ruffle his curly black hair. Offer him
your body and all your softest parts, the ones
you only offer some of the time.

Swear on the river, the unbreakable
swear, that you will give up
the offending one. Kiss him all over.

You didn’t mean to hurt his heart,
but you did.

-M. Ashley

Ghost Heart

“Much have we loved you, but speechless was our love, and with veils has it been veiled.”
-Kahlil Gibran, The Prophet

In a moment of pain, suffering again with a traumatic memory, beyond trauma, that gave me tremors in my right arm and down the length of my leg, I cried out in loneliness and, in the imaginary conversation I was having with my therapist, I said how lonely I was with my trauma and how talking to my god was not enough because “he’s a ghost!”

(I am thinking of a ghost’s sheet as a veil.)

I hurt my god’s feelings. He has been right here with me through all the blood and guts.

Many times, talking to others about him, I have referred to him as “a figment of my imagination,” and “my all-powerful psychosis.” He joyfully laughs.

I called him a ghost and broke his heart.

-M. Ashley

Universal Piggyback

A very wise Indian fellow, or an Indian fellow we are supposed to think is wise, got awfully judgey when he said it is a terrible misconception that the governing force of the Universe is love. I mean, how sappy could we be? But the thing is, I know the Universe, have met it in a her/him person many times, and I can tell you for certain she is love-powered. She especially loves group hugs and jumping on your back for a piggyback ride. She giggles and sometimes covers your eyes as you run and run and run.

-M. Ashley